Kumpulan Hikmah Pancalaku (1185)

PART 1185

 

Hikmah #11841

“Among the 75 elders of Israel,

Moses took Aaron as his vizier

 

Among his 102 deputies, Wiyoso

appoints 20 of them as his viziers.”

~ Yos Wiyoso Hadi ( 1395AH – )

 

Hikmah #11842

“20th Vizier Khalifatul Jazira Abdul Kareem

19th Vizier Khalifatul Jenar Abdul Muhsee

18th Vizier Khalifatul Khidr Abdul Muhyee

17th Vizier Khalifatul Murid Abdul Rafeeq

16th Vizier Khalifatul Besari Abdul ‘Aleem

15th Vizier Khalifatul Drajad Abdul Hadi

14th Vizier Khalifatuz Zuhri Abdul Hafeez

13th Vizier Khalifa Glagahwangi Abdul Raqib

12th Vizier Khalifatul Muhit Abdul Baasit

11th Vizier Khalifa Isnain Kie Raha Abdul Barr

10th Vizier Khalifa Ampeldenta Abdul Waajid

9th Vizier Khalifatul Jalasutra Abdul Samee’

8th Vizier Khalifatus Surya Abdul Mannan

7th Vizier Khalifatul Habibullah Abdul Wakeel

6th Vizier Khalifatul Kie Raha Abdul Hannan

5th Vizier Khalifatul Kubra Abdul Shakoor

4th Vizier Khalifa Gunung Jati Abdul Mumit

3rd Vizier Khalifatul Muria Abdul Latif

2nd Vizier Khalifatul ‘Aynul Yaqin Abdul Hayy

1st Vizier Khalifatul Dhul Kulafa Abdul Razzaq.”

~ Yos Wiyoso Hadi ( Moharram 5, 1395AH – )

 

Hikmah #11843

“Wiyoso is the Sun, they are the Moons

Wiyoso is the Fire, they are the Winds

 

They are not as holy as the saints but

helpful as the first 20 soldiers among

the 38 men of a special unit of David

 

When Wiyoso is in seclusion just as

Enoch, Abram, Moses, Elijah, Elisha,

Buddha, John, and Jesus used to do

then follow their lead and direction

 

And if there are different opinions

among them, then follow the first

seven main viziers of Wiyoso Hadi.”

~ Yos Hadi ( Moharram 1395AH – )

 

Hikmah #11844

“Ishmael and Isaac had different opinions,

Judah and Joseph had different opinions,

Moses and Aaron had different opinions,

but all of them were brothers and follow

the way of Adam, Seth, Enoch, Abraham

and so do the 20 viziers of Wiyoso Hadi

 

Be united in diversity is the spirit of the

Walisongo and the way of Wiyoso Hadi.”

~ Wiyoso Hadi ( Moharram 1395AH – )

 

Hikmah #11845

“When Wiyoso Hadi reveals Heavenly Secrets

in front of his lovers, he is always fanafi-nabi

in at least two prophets in the same seconds.”

~ Yos Wiyoso Hadi ( Moharram 5 1395AH – )

 

Hikmah #11846

“If inward latif is Noah, outside latif is Moses

If inward latif is Moses, outward latif Aaron

If inward latif is Aaron, outside latif is Elisha

If inward latif is Elisha, outside latif is Elijah

If inside latif is Elijah, outside latif is Alkhidr

 

If inside latif is Alkhidr, outside latif is Enosh

If inward latif is Enosh, outward latif is Saleh

If inward latif is Saleh, his outside latif is Lot

If inward latif is Lot, his outside latif is Jared

If inside latif is Jared, outward latif is Enoch

 

If inward latif is Enoch, outside latif is Adam

If inside latif is Adam, his outside latif is Seth

If inside latif is Seth, his outside latif is Shem

If inside latif is Shem, outside latif Zechariah

If inside latif is Zechariah, outside latif Jacob

 

If inward latif is Jacob, outside latif is Joseph

If inside latif is Joseph, outside latif Ephraim

If inward latif is Ephraim, outside latif is Job

If inward latif is Job, outward latif is Buddha

If inside latif is Buddha, outside latif is Jesus.”

~ Yos Wiyoso Hadi ( Moharram 1395AH – )

 

Hikmah #11847

“If inward latif is Jesus, outside latif is Isaac

If inward latif is Isaac, outward latif is John

If inward latif is John, ouward latif is Isaiah

If inward latif is Isaiah, outward latif is Hod

If inward latif is Hod, outward latif is Jonah

 

If inside latif is Jonah, outward latif is Ezekiel

If inside latif is Ezekiel, outward latif is Amos

If inward latif is Amos, outward latif is Shoaib

If inside latif Shoaib, outside latif Methuselah

If inward latif Methuselah, outside latif David

 

If inside latif is David, outward latif is Solomon

Inside latif Solomon, outside latif Muhammad

Inside latif Muhammad, outside latif Abraham

If inside latif is Abraham, outside latif Ishmael

If inward latif is Ishmael, outward latif is Noah.”

~ Yos Wiyoso Hadi ( Moharram 5, 1395AH – )

 

Hikmah #11848

“Inward lataif are the spiritual transmissions

from Heaven into the heart of Wiyoso Hadi

 

Outward lataif are the spiritual transmissions

from Wiyoso Hadi into the heart of his lovers

 

Inward latif is the YIN heavenly movement

Outward latif is YANG heavenly movement

 

Master the Yin-Yang heavenly movements

through fanafinabi through silent istighfar

 

Once both are in balance, you can master

Ilmu Ladunni as well as Wiyoso Hadi does.”

~ Wiyoso Hadi ( Moharram 5, 1395AH – )

 

Hikmah #11849

“The first prophet who taught Wiyoso Hadi

in Germany how to fana-fi-nabi was Jacob

 

The then little 9-year-old Yos Wiyoso Hadi

entered the living room of his house when

suddenly a light came to him, and then he

became absorbed in that orange light and

could feel and see heavenly wisdom from

the past, the hidden present, and also the

future through the soul of Jacob bin Isaac

 

Some days later, he became fana in Joseph

 

Some weeks later he became fana in Adam

then in Moses, then in Jesus, then in many

other prophets of God while he is at home

or in the school, or in the supermarket, or

in the public transportation, or anywhere.”

~ Wiyoso Hadi ( Moharram 5, 1395AH – )

 

Hikmah #11850

“Some prophets have two or more lataifs such

as Jacob, Joseph, Adam, Moses, Jesus, Ezekiel

 

When those lights came to him, the people

around him, including his mother could not

see except high level hidden saints of Allah

who at least three of them revealed that to

his mother that her oldest son is very gifted

with lataif knowledge due to much istighfar

 

Most people learn religion and spirituality

from the holy books or religious preacher,

while Yos Wiyoso Hadi learns them mostly

through fanafinabi since the age of 9 year

 

Anyone who do billions of times silent

istighfar can master fanafi-nabi just as

well as Yos Wiyoso Hadi from the East.”

~ Wiyoso Hadi ( Moharram 1395AH – )

 

“And never think of those who have been killed in the cause of Allah as dead. Rather, they are (spiritually) alive with their Lord, receiving (spiritual ethereal) provision.”

( Surat Aa’li I’mraan verse 169 )

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