Lataif Aura of Saints of God

“All prophets are Awliya Allah but not all Awliya Allah are prophet

And there are Awliya who have more than one dominant lataif Auras

Like, for instance, Jesus Chirst, whose dominant lataif Auras are:

White, followed by Blue, then followed by Green lataif Aura

Which means that he has a huge cosmic Divine Love, supported

with vast Divine knowledge, supported with huge cosmic Divine Healing.

 

And the dominant lataif Auras of Abraham are white, blue, yellow

And the dominant lataif Auras of Moses are white and yellow

And the dominant lataif Auras of Abdul Qadir al-Jilani are white, green

And the dominant lataif Auras of Shah Naqshband are white, blue

And the dominant lataif Auras of Jalaluddin al-Rumi are blue, red

And the dominant lataif Auras of Siddhartha Gautama are blue, yellow

And the dominant lataif Auras of al-Khidr are green, black

 

Those with Black dominant lataif Aura are sometimes misunderstood

because they are completely united in the Divine Will

And the Divine Will is beyond logic and the human mind

 

Living Awliya Allah still receive wisdom from the deceased Awliya Allah

through dreaming their faces or seeing their eternal lataif Auras’ radiance.”

~ Yos Wiyoso Hadi (Moharram 5, 1395AH – )

 

[In Bahasa]

“Semua nabi adalah Wali Allah tapi tidak semua Wali Allah adalah nabi

Dan ada wali Allah yang memiliki lebih dari satu Aura Latha’if dominan

Seperti, misalnya, Isa al-Masih, yang Aura Latha’if dominannya adalah:

Putih, diikuti oleh biru, kemudian diikuti oleh Latha’if Aura Hijau

Yang berarti bahwa ia memiliki Cinta Ilahi kosmis yang besar, didukung

dengan Pengetahuan Ilahiah yang luas, didukung dengan Daya Energi

Penyembuhan Ilahiah kosmis yang besar.

 

Dan Aura Latha’if dominannya Ibrahim adalah putih, biru, kuning

Dan Aura Latha’if dominannya Musa adalah putih dan kuning

Dan Aura Latha’if dominannya Abdul Qadir al-Jilani adalah putih, hijau

Dan Aura Latha’if dominannya Syah Naqsyband adalah putih, biru

Dan Aura Latha’if dominannya Jalaluddin al-Rumi adalah biru, merah

Dan Aura Latha’if dominannya Siddhartha Gautama adalah biru, kuning

Dan Aura Latha’if dominannya al-Khidhr berwarna hijau, hitam

 

Mereka dengan Aura Latha’if Hitam kadangkala disalahpahami

karena mereka manunggal penuh dalam karsa Kehendak Ilahi

Dan Kehendak Allah melampaui logika dan pikiran manusia

 

Wali-Wali Allah yang hidup masih menerima hikmah dari para

Wali Allah yang telah wafat melalui mimpi wajah-wajah mereka

atau melihat Pancaran Cahaya Aura Latha’if mereka yang kekal.”

~ Yos Wiyoso Hadi (5 Muharam 1395H – )

 

“And never think of those who have been killed in the cause of Allah as dead. Rather, they are (spiritually) alive with their Lord, receiving (spiritual ethereal) provision.”

( Surat Aa’li I’mraan verse 169 )

 

“And how many a generation before them have We destroyed! Can you see (through the third eye) a single one of them, or hear (through the spiritual ear) from them the slightest whisper (living in another space time dimension)?”

( Surat Maryam verse 98 )

 

“And [by] the soul and He who proportioned it. And inspired it [with discernment of] its wickedness (of the ego) and its righteousness (of the egolessness), Indeed he succeeds who purifies it (the soul) And indeed he fails (to use the spiritual eye/third eye, spiritual hearing and the other spiritual powers) who corrupts it (by following the ego).”

( Ash-Shams verse 7-10 )

 

“People are asleep as long as they (their ego) are alive; they are awakened (seeing the Hidden World of another space time dimension) when they (their ego) die.”

~ Sayyiduna Shah e-Mardan Ali Ibn Abi Talib (karamullahu wajah wa radiyAllahu anhu)

 

Abu Sa’id al Khudri (r) reported that the Prophet (SWS) said: “Fear the insight of the true believer (i.e. only follow God not their ego) for he sees (through the third eye/”Ajna”) with the light of Allah the Almighty the Majestic.” Then he read: “Surely! Therein is indeed a sign for the believers.” (Surah al Hijr:Verse 77).

~ Hadith Sunan at-Tirmidhi (Jami-al-Tirmidhi)

 

“Harith ibn Malik al-Ansari (r) passed by the Prophet (SWS) who asked him, ‘How are you this morning, O Harith?’ and he replied, ‘This morning I am a true believer in Allah.’ The Prophet (SWS) said: ‘Take care of what you say, for everything has a proof to it, so what is the proof of your belief?’ He said: ‘I have turned myself away from this world by keeping awake at night and staying thirsty by day; and I can almost see the Throne of my Lord in full view before me, and I can see the people of the Garden visiting each other, and the people of the Fire wailing to each other.’ The Prophet (SWS) said, ‘O Harith! You have realized (the truth), therefore cling to it.’ Some versions add, ‘(This is) a believer whose heart Allah has illumined.”

~ Sayyidina Muhammad SallAllahu a’layhi wa-sallam [Recorded by Tabarani in his Mu’jam al-Kabir (3:266 #3367), Quda’i (Musnad Shihab, 2:127 #1028), Abu Nu’aym (Hilya, 1:242), Bazzar (Zawa’id, 1:26 #32), Ibn Abi Shayba in his Musannaf (7:226-27) and his Kitab al-Iman (#114-115), Abdur-Razzaq (11:129 #20114), Imam Bayhaqi in his Shu’ab al-Iman (7:362-63) and Kitab az- Zuhd (p. 355 #971), Ibn Mubarak in Kitab az-Zuhd (p. 106 #316), Ibn A’sakir (38:274, 54:227-28), Hakim Tirmidhi (Asl #6, #21, #53, #57, #265), al-A’skari in his Amthal, Ibn Mandah, A’bd ibn Humayd in his Musnad (#444), Abu A’bdur- Rahman Sulami (Forty Hadiths, #10), and others, and also mentioned by AbuHanifa (Fiqh al-Akbar), Ibn Hajar (Isaba, #1480), and Haythami in his Majma’ (1:57)]

 

Narrated Abu Hurayra radiyallahu a’nhu, reported that Allah’s Apostle (SWS) said, “If you knew (through the third eye/”Ajna”) that which I know you would laugh little and weep much.”

~ Sayyidina Muhammad (SWS) [Sahih Al-Bukhari Volume 8, Book 76, Number 492]

 

“And all of the closest companions of the Prophet Muhammad (SWS) are A’wliya’.

Each of them has a heart like the heart of one or more prophets of God.

And I see the heart like the hearts of Ibraheem and Luqman (as) in Salman al-Farsi (r)

And the heart like the hearts of Ibraheem and Isa (as) in Abu Bakr as-Siddiq (r)

And the heart like the hearts of Noah and Musa (as) in Umar bin Khattab (r)

And the heart like the hearts of Lot and Sulayman (as) in Uthman bin A’ffan (r)

 

And I see the heart like the heart of Adam (as) in Abdullah Ibn Mas’ud (r)

And the heart like the heart of Habil (as) in Bilal ibn Rabah (r)

And the heart like the heart of Seth (as) in Zayd Ibn Thaabit (r)

And the heart like the heart of Idris (as) in Khabbab ibn al-A’ratt (r)

And the heart like the heart of Nuh (as) in Abu Ayyub al-A’nsari (r)

And the heart like the heart of Hud (as) in Huzayfah ibn al-Yaman (r)

And the heart like the heart of Saleh (as) in Abu U’baydah ibn al-Jarrah (r)

 

And I see the hearts like the heart of Ibraheem (as) in

Abdullah Ibn A’bdul-Asad, Sa’id bin Al-A’sh and Zayd bin A’mr (r)

And the heart like the heart of Lot/Lut (as) in Zayd ibn Harithah (r)

And the heart like the heart of Ismail (as) in Mu’az bin Jabal (r)

And the heart like the heart of Ishaq (as) in A’bdullah ibn U’mar (r)

And the heart like the heart of Yaq’ub (as) in A’bdullah ibn A’bbas (r)

And the heart like the heart of Yusuf (as) in Ja’far ibn Ab? T?lib (r)

 

And I see the heart like the heart of Sho’aib (as) in Suhayb al-Rumi (r)

And the heart like the heart of Musa (as) in Ubayy Ibn Ka’ab (r)

And the heart like the heart of Harun (as) in Mus’ab ibn U’mayr al-Khayr (r)

And the heart like the heart of Shamsun/Samson (as) in Hamza ibn A’bdul-Muttalib (r)

And the hearts like the heart of Dawud (as) in Sa’ad ibn Ab? Waqq?s and Kh?lid ibn al-Wal?d (r)

And the hearts like the heart of Sulayman (as) in A’bdullah ibn Rawahah and Talha ibn U’baydullah (r)

 

And I see the heart like the heart of Ayyub (as) in Sa’?d bin Zayd (r)

And the heart like the heart of Ilyas (as) in Ab? Dharr Al-Ghifari Al-Kinani (r)

And the heart like the heart of Ilyasa’a (as) in Miqdad ibn Aswad (r)

And the heart like the heart of Luqman (as) in Salim Maula Abi Huzaifah (r)

And the heart like the heart of U’zayr (as) in Jabir ibn A’bdullah (r)

And the heart like the heart of Zulkifli (as) in Arqam bin Abil Arqam (r)

 

And I see the heart like the heart of Yunus (as) in Zubayr ibn al-Awam (r)

And the heart like the heart of Zakariya (as) in Waraqah bin Naufal (r)

And the hearts like the heart of Yahya (as) in A’bdullah bin Zubayr and A’mm?r ibn Y?sser (r)

And the hearts like the heart of Isa (as) in U’tsman bin Mazh’un and U’ways al-Qarani (r)

And the heart like the hearts of Ismail and Yusuf (as) in Sayyidu Shab?bi Ahlil Jannah Al-Hassan (r)

And the heart like the hearts of Sho’aib and Dawud (as) in Sayyidush Shuhad? Al-Hussayn (r)

 

And I see the heart like the hearts of twelve prophets: (1) Adam, (2) Idris, (3) Nuh,

(4) Ibraheem, (5) Ismail, (6) Yusuf, (7) Sho’aib, (8) Musa, (9) Harun (10) Dawud,

(11) Sulayman, and (12) Isa (as) in Abu Turab Ali ibn Ab? ??lib al- Murtaza (ra).”

~ Yos Wiyoso Hadi (Moharram 5, 1395AH/January 18, 1975- )

 

The Messenger of Allah (SWS) said: “He who wants to see Noah (a’layhi as-salam) in his determination, Adam (as) in his knowledge, Abraham/Ibrahim (as) in his clemency, Moses/Musa (as) in his intelligence and Jesus/Isa (as) in his worship should look at Ali Ibn Abi Talib (kw).”

 

References:

(1) Sahih al-Bayhaqi

(2) Musnad Ahmad Ibn Hanbal, as quoted in

(3) Sharh Ibn Abil Hadid, v2, p449

(4) Tafsir al-Kabir, by Fakhruddin al-Razi, under the commentary of the Verse of Imprecation (Mubahilah), v2 p288. He wrote this tradition has been accepted as all genuine.

(5) Ibn Batah has recorded it as a tradition related by Ibn Abbas as is stated in the book “Fat’h al-Mulk al-Ali bi Sihah Hadith-e-Bab-e-Madinat al-Ilm”, p34, by Ahmad Ibn Muhammad Ibn Siddiq al-Hasani al-Maghribi.

 

“If Allah would love his servant He would call Archangel Jibraeel (Gabriel) and tell him “I love this person, therefore love him.” And Jibraeel would love him and call out in the heavens “Allah loves this person, therefore love him.” And the inhabitants of the heavens would love him. Then he would be embraced by the people of this world.”

~ Sayyidina Muhammad SallAllahu a’layhi wa-sallam (Sahih Muslim)

 

Narrated Abu Hurayrah (r): Allah’s Apostle (SWS) said, “Allah said, ‘I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; (i.e. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him.”

~ Sayyidina Muhammad (SWS) [Sahih Al-Bukhari Volume 8, Book 76 #509]

 

Narrated Abu Hurayrah (r): The Prophet (SWS) said, “If Allah loves a person, He calls Gabriel saying: ‘Allah loves so and so; O Gabriel, love him.’ Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, ‘Allah loves so-and-so, therefore, you should love him also.’ So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth.”

~ Sayyidina Muhammad (SWS) [Sahih Al-Bukhari Volume 8, Book 73 #66]

 

“And We sent not before you (O Muhammad) any but men, whom We inspired from among the people of townships. Have they not travelled through the earth and seen what was the end of those who were before them? And verily, the home of the Hereafter is the best for those who fear Allah and obey Him (by abstaining from sins and evil deeds, and by performing righteous good deeds). Do you not then understand?”

( Surat Yusuf verse 109 )

 

“For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent.”

( Surat Al-Baqarah verse 148 )

 

“There is no compulsion in religion. Verily, the Right Path has become distinct from the wrong path. Whoever disbelieves in Taghut (rejects evil) and believes in Allah, then he has grasped the most trustworthy handhold that will never break. And Allah is All-Hearer, All-Knower.”

( Surat Al-Baqarah verse 256 )

 

“And had your Lord willed, those on earth would have believed, all of them together. So, will you (OMuhammad SWS) then compel mankind, until they become believers. And it is not for a soul to believe except by permission of Allah.”

( Surat Yuunus, verses 99-100 )

 

“And for every nation is a messenger. So when their messenger comes, it will be judged between them in justice, and they will not be wronged. And they say, “When is [the fulfillment of] this promise, if you should be truthful?” Say, “I possess not for myself any harm or benefit except what Allah should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it].”

( Surat Yuunus verse 47-49 )

 

“Say (O Muhammad): ‘This is my way: I call (people) to God with insight, I and those (saints or messengers who were NOT Prophets) who follow me.'”

( Surat Yusuf verse 108 )

 

“And present to them an example: the people of the city, when the messengers (who were NOT Prophets) came to it – When We sent to them two but they denied them, so We strengthened them with a third, and they said, “Indeed, we are messengers to you.” They said, “You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies.” They said, “Our Lord knows that we are messengers to you, And we are not responsible except for clear notification.”

( Surat Yaa-Siin verses 13-17 )

 

“And We did not send any messenger except [speaking] in the mother language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.”

( Surat ‘Ibraahiim verse 4 )

 

“Follow those who ask no reward (nor praise) of you (for themselves), and they are [rightly] guided.”

( Surat Yaa-Siin verse 21 )

 

[In Bahasa]

“Dan buatlah bagi mereka suatu perumpamaan, yaitu penduduk suatu negeri ketika utusan-utusan/rasul-rasul (Tapi mereka BUKAN nabi) datang kepada mereka. (yaitu) ketika Kami mengutus kepada mereka dua orang utusan/rasul (TAPI bukan nabi), lalu mereka mendustakan keduanya; kemudian Kami kuatkan dengan (utusan/rasul) yang ketiga, maka ketiga utusan/rasul itu berkata: “Sesungguhnya kami adalah orang-orang di utus kepadamu”. Mereka (para penduduk) menanggapi: “Kamu tidak lain hanyalah manusia seperti kami dan Allah Yang Maha Pemurah tidak menurunkan sesuatupun, kamu tidak lain hanyalah pendusta belaka”. Mereka (para utusan/rasul) itu berkata: “Tuhan kami mengetahui bahwa sesungguhnya kami adalah orang yang diutus kepada kamu”. Dan kewajiban kami tidak lain hanyalah menyampaikan (perintah Allah) dengan jelas.”

( QS Yaa-Siin ayat ke-13 sd ke-17 )

 

“Kami tidak mengutus seorang utusan pun, melainkan (berbicara) dengan bahasa ibu kaumnya, supaya ia dapat memberi penjelasan dengan terang kepada mereka. Maka Allah menyesatkan siapa yang Dia kehendaki, dan memberi petunjuk kepada siapa yang Dia kehendaki. Dan Dialah Tuhan Yang Maha Kuasa lagi Maha Bijaksana.”

( QS ‘Ibraahiim ayat ke-4 )

 

“Ikutilah orang yang tiada minta balasan (dan pujian) kepadamu; dan mereka adalah orang-orang yang mendapat petunjuk (hakikat spiritual sejati).”

( QS Yaa-Siin verse 21 )

 

amen

 

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