Kumpulan Hikmah Pancalaku (442)

PART FOUR HUNDRED FORTY TWO

 

Hikmah #4411

“When annoyed like Moses, when forgiving

like Jesus, when patient like Ishmael, when

in a hurry like Jonah, when calm like Isaac.”

~ Wiyoso Hadi (Moharram 5, 1395AH – )

 

Hikmah #4412

“When outspoken like Noah, when shielding

like Hod, when disciplining like Saleh, when

diplomatic like Aaron, when to the point like

Elijah, when eloquent like David, when wise

like Solomon, when grateful like Job, when

being suppressed like Lot, when in love like

Abraham, when being in solitude like Enoch.”

~ Yos Wiyoso Hadi (Moharram 5, 1395H – )

 

Hikmah #4413

“When advising like Elisha, when planning like

Joseph, when encouraging like Shoaib, when

taking care of the other like Zechariah, when

repenting like Adam, when seeing like Daniel,

when inspiring like John the Baptist and when

being nice like the last prophet Muhammad (s).”

~ Yos Wiyoso Hadi (Moharram 5, 1395AH – )

 

Hikmah #4414

“Those all are parts of the basic inborn natures

of Maitreya who was born on Saturday Pahing,

one of the Javanese day of the ‘Satria Wibawa’

(Leading Knight) as the second-born twin, just

like Jacob, the twin brother of Esau, was born

on Saturday Afternoon to Isaac and Rebekah.”

~ Yos Wiyoso Hadi (Moharram 5, 1395AH – )

 

Hikmah #4415

“Yet, what inborn nature dominates the daily

personality of Maitreya is in accordance with

God’s Will for he is used to be in fana fi Allah.”

~ Yos Wiyoso Hadi (Moharram 5, 1395AH – )

 

“We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.”

( Surat Yusuf verse 76 )

 

Hikmah #4416

“There are 124,000 and more doors to access

the hidden spiritual worlds of the prophets of

God and there are more than 144,000 doors

to access the spiritual realm of the awliyullah.”

~ Yos Wiyoso Hadi (Moharram 5, 1395AH – )

 

Hikmah #4417

“The three doors used most often by Maitreya

to access the spiritual realms of the prophets

are through being absorbed into the spiritual

presences of father Adam, Moses, and Jacob

although the first eight doors used by him to

access the divine realm were through being

absorbed in the spiritual existences of Jesus

and then Abraham and then Adam and then

Noah then Moses, Joseph, Ishmael and Isaac.”

~ Yos Wiyoso Hadi (Moharram 5, 1395AH – )

 

Hikmah #4418

“And the doors used most often by Maitreya

to entry the spiritual realms of the saints of

God are thru being absorbed in the spiritual

presences of Abu Bakr Siddiq and Ali though

the first two doors used by him to entry the

hidden realm of the saints of God were thru

being absorbed into the spiritual existences

of Jesus the Christ and Siddhartha Gautama.”

~ Yos Wiyoso Hadi (Moharram 5, 1395H – )

 

Hikmah #4419

“In either fanafinabi or fanafiawliya, Maitreya

looks into, listens to and watchs what occurs

in the spiritual realms thru the consciousness

of those prophets and awliyullah in whom he

is absorbed; and uses to fana-fi-nabi in secret

since his regular childhood in West Germany

for he is one of the selected ones since birth

and if it is not the Will of God, he would hide

all his spiritual journey and experiences from

the world for he loves to concentrate on the

presence of God any time without be known.”

~ Yos Wiyoso Hadi (Moharram 5, 1395H – )

 

Hikmah #4420

“Calm your heart, mind, and soul by Feeling

being absorbed in the existence of God, the

Only One Eternal Source of Love and Peace

before hearing, listening, seeing, watching,

thinking, planning, judging, saying or doing

something else for it brings Divine Blessing,

Divine Bliss, Divine Inspiration, True Insight

or even Early Divine Warnings in what you

will hear, listen, see, watch, say, or do next.”

~ Yos Wiyoso Hadi (Moharram 1395AH – )

 

“And when My servants ask you, [O Muhammad], concerning Me – indeed I am so near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by being egoless in My Will] and believe in Me that they may be [rightly] guided.”

( Surat Al-Baqarah verse 186 )

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