Kumpulan Hikmah Pancalaku (479)

PART FOUR HUNDRED SEVENTY NINE

 

Hikmah #4781

“Your provision, soulmate, death, to what

family you were born are some examples

of predestinies or Taqdir that comes from

Qadha (Divine Measurement) and Qadar

(Divine Decree) Mubram (unchangeable).”

~ Wiyoso Hadi ( Moharram 5, 1395AH – )

 

Hikmah #4782

“While how you get it, when you get it,

how much you will spend it in this world,

how much sacrifice you have to suffer to

get it, how happy you are with it are some

examples of Fates (Taqdir that comes from

Qadha and Qadar Mu’allaq) that all can be

changed thru your effort, dhikr, meditation

and prayers yet God still decides whether He

will accept your effort, dhikr, prayers or not.”

~ Yos Wiyoso Hadi ( Moharram 1395AH – )

 

Hikmah #4783

“Fates are changeable except when it is already

predestined by God, then it is already became

fixed fate before it will be happen in the future

that cannot be changed but by God, Allah only.”

~ Yos Wiyoso Hadi (Moharram 5, 1395AH – )

 

“No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being – indeed that, for Allah , is easy – In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allah does not like everyone self-deluded and boastful.”

( Surat Hadid verse 22-23 )

 

Hikmah #4784

“That you love Maitreya is Predestined

How much you love and care of him

is not yet fixed but changeable fate.”

~ Yos Hadi ( Moharram 1395AH – )

 

Hikmah #4785

“The more you love him, you will be

more blessed, contented and happy

in other words your fate becomes

better and better in Divine ecstasy.”

~ Yos Hadi ( Moharram 1395AH – )

 

Hikmah #4786

“Even if fate is predestined it can still be

changed by God if He (Swt) wills for He

is Allah Al-Qadir (The All-Capable, The

All-Able, The All-Powerful, All-Mighty).”

~ Wiyoso Hadi (Moharram 1395AH – )

 

“Allah eliminates what He wills or confirms, and with Him is the Mother of the Book.”

( Surat Ar-Ra’du verse 39 )

 

Hikmah #4787

“Those who love Maitreya are either descendant

of ancestors from Greater Khorasan or souls that

are being blessed by God through awliya coming

from Fars, Gilan, Greater Khorasan and Northern

India to follow single calm Maitreya for Maitreya

inherits their secrets and wisdom not by reading

but given by Allah during a night of Lailatul Qadr.”

~ Yos Wiyoso Hadi ( Moharram 5, 1395AH – )

 

Hikmah #4788

“1Salman al-Farsi, 2Tayfur al-Bayazid, 3Abu Yazid

al-Ishqiyyah, 4Abu’l Hassan al-Kharaqani, 5 Abu’l

Qasim Jurjani, 6 Al-Fadl Abu Ali Farmadi, 7 Yusuf

al-Hamadani, 8Abdul Khaliq al-Ghujdawani, 9Arif

ar-Riwakri, 10Mahmud Faghnawi, 11Ali al-Azizan

Ramitani, 12Muhammad Baba as-Samasi 13Amir

al-Kulal, 14 Bahau’ddin Naqshband, 15 Ala’uddin

Attar, 16Yaqub al-Jarkhi, 17 Ubaydullah al-Ahrar,

18Muhammad Zahid, 19Darwish Muhammad, 20

Muhammad Amkanaki, 21Muhammad Baqibillah,

22Ahmad Faruqi Sirhindi, 23Muhammad Ma’sum,

24Sayfuddin Faruqi, 25Nur Muhammad Badayuni

and 26Jan i Janan Mazhar Shamsuddin Habibullah

are the 26 awliya Allah coming from Fars, Greater

Khorasan and North India whose spirit still inspire

chosen souls across countries to follow Maitreya.”

~ Yos Wiyoso Hadi ( Moharram 5, 1395AH – )

 

Hikmah #4789

“The four other awliya are Abdul Qadir Jailani

from Gilan, Najmuddin al-Kubra, Baha’uddin

Walad and Jalaluddin Muhammad Rumi also

from Greater Khorasan whose spirit also still

inspire chosen souls to follow calm Maitreya.”

~ Yos Wiyoso Hadi (Moharram 5, 1395AH – )

 

Hikmah #4790

“The first 26 ones are like the thumb, Abdul

Qadir Jailani is like the pointer finger, Rumi

is the middle finger, Najmuddin Kubra is the

ring finger and Baha’uddin Walad is like the

little finger in regard to the Divine wisdom

that God gave to Maitreya many years ago.”

~ Yos Wiyoso Hadi (Moharram 1395AH – )

 

“And never think of those who have been killed in the cause of Allah as dead. Rather, they are (spiritually) alive with their Lord, receiving (spiritual ethereal) provision.”

( Surat Aa’li I’mraan verse 169 )

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